Archives For Riverside Church

During the 88th Saturday Reunion Weekend at Teacher’s College in NYC (3/28/15), author and educator Kylene Beers delivered three professional development sessions based on Notice and Note: Strategies for Close Reading, a book she co-authored with Bob Probst. Each session was overflowing with standing room only crowds.Screenshot 2015-03-28 22.29.02

During the afternoon keynote in the Nave of Riverside Church, she delivered her beliefs, and every one of the 2,100 seats was filled.

Screenshot 2015-03-28 20.51.18She opened her address with a historical connection between literacy and power by referring first to the notion that years ago a signature was all that was necessary to prove a person literate. Exploiting this belief were those in power who prepared and wrote contracts, becoming wealthy at the expense of those who could only sign their names with an “X”.

“Literacy in this country has always been tied to wealth.” Beers explained adding, “With literacy comes power, and with power comes great privilege.”

This was the theme of her keynote, that in this age of communication and messaging, literacy equals power and privilege.

Moving to the present and the communication and messaging skills necessary for the 21st Century, Beers justified improving  literacy skills to operate on digital platforms as one way to empower students, but she called into question the practice of prevention by some school districts.

“When schools say they do not want to have students develop a digital footprint,” she cautioned, “they limit their students access to that kind of power.”

Continuing to argue for the empowered students, Beers directed the audience’s attention to making learning relevant for students remarking,  “There is a problem if everything is assigned by me!” By letting students choose what they want to read, she suggested that teachers can make learning relevant for the student. Employing choice to encourage more reading, however, contrasts to the recommendations of the Common Core State Standards that students read fewer texts in order to read “closer.”

“Why fewer?” she asked the crowd of educators, “when the single best predictor is of success is volume of reading. One book for six weeks will never be as helpful as six books in six weeks.”

Teachers must let the students choose what they want to read, Beers argued, raising her voice:

“Damn the Lexiles ! The best book is the one the kid chooses to read… [a student’s] ‘want-ability’ is more important than readability.”

And what should students read? Beers asked the crowd.

“Literature.”

“In the 21st Century, the most important role that literature plays is in developing student values such as compassion and empathy,” she contended. “Brain research shows we get to that compassion best through the teaching of literature.”

Beers called attention to recent disturbing headline events that had students marginalize others: racist chants made by a fraternity, and a teenager’s suicide due to bullying.

It is the role of literature, she explained, to give the reader the experience being the outsider, the marginalized. Reading and learning from literature gives students an understanding of others and an opportunity to lead “literate lives measured by decency, civility, respect, compassion, and, at the very least, ethical behavior.”

Coming to the end of the keynote, Beers saved her scorn for the answer-driven test preparation and testing that dominates schools today:

“A curriculum built on test prep might raise scores, but it will fail to raise curiosity, creativity, and compassion.”

Beers castigated the limits of “bubbled” answers by pointing out that deep thinking never begins with an answer. In connecting back to the role of literature in education she added, “Ethics and compassion are not so easily bubbled.”

As a final invocation Beers reiterated her belief in teachers, those who have met the challenges in order to encourage all students and who never needed a mandate to leave no child behind:

“Success is not found in a test; great teachers are our best hope for a better tomorrow!”

The crowd erupted into applause paying tribute to Kylene Beers, an leader in education whose strong voice reverberated in the cathedral and whose equally strong beliefs reverberated with their own.

On the 87th Saturday Reunion at Teacher’s College, the author David Booth stood at the podium of NYC’s  Riverside Church admiring the mosaic of teacher faces staring back at him. It was 9:00 in the morning, and we numbered in the thousands.

David Booth“Look at you,” he softly intoned.
We quieted down.
“You look wonderful!” he continued.
We leaned in.
“I have a story to share,” his voice growing more audible as we settled in the echoing cathedral.
We leaned in closer, and his voice became clearer.
“I want to share a story that generated a thousand responses….the story of the Selkie.”

His Keynote Address was titled, “How One Story Can Generate One Thousand Responses” and on this Saturday morning, Booth was recounting to thousands of teachers how he had shared multiple versions of the Selkie with thousands of students in different countries from Kindergarten to grade 12.

Selkies are mythological creatures who live as seals in the sea, but who shed their skin to become human on land.  They are found in in Scottish, Irish folklore, and some Icelandic traditions.

Selkies can also be found in classrooms, according to Booth, who described the teacher who cheerfully greeted him in a “sealskin” of paper, replete with flippers.
“Imagine having her for a teacher,” he marveled, “just imagine,” and he paused allowing us to picture the kind of teacher who would greet an author in a seal suit fashioned after the picture book Selkie woman who shed her skin in order to love a fisherman.

The legend of the Selkie offered multiple versions that Booth could share with different grades over the course of a year:  a woman whose seal skin was held hostage by smitten fishermen, seal children adopted by lonely couples, or women cry seven tears into the sea for their seal men.

“When we read each humble folk tale,” he continued, “all of us, in the same room, reading the same event, we all had different responses.” He paused again, “We were making our own stories.”

Booth shared many of these different responses, beginning with the letters imagined by 1st grade Phoebe from the fisherman husband, James, to the wife, Emily.  “My darling, I love you. Take care of of our seal-son. I love, love, you.” Booth paused before asking, “How does a 7 year old know about such love?”

He told us of the 9th grader who sat, morose and silent, throughout a discussion about the meaning of the Selkie legend before finally contributing, “It’s about forbidden love.”

Booth shared the responses of students who had the chance to answer questions about the Selkie by posting their ideas on three wall charts labeled:

  • Our fierce wonderings…
  • Our answers to our fierce wondering answered and researched…
  • Further wonderings…

And he shared the a haiku penned by a middle schooler in a response to the legend of the Selkie:

“Never marry the
first naked lady you see;
she’ll swim away.”

“We share the need to be heard; the need to be a part need to be in the circle,” he said, and he paused long enough for us to consider how much we share in storytelling in our classrooms.

“Do you have enough courage to give the time to have the children grow and change?” he said, he paused again long enough for us to appreciate his modeling of “wait time” in teaching.

“It takes a lot of slow to grow,” he noted. “Have the faith to wait and not give them the answer.”

The paused for the last time before concluding, “Weave your blanket of words to cover your children. Hurray for story! Return to your children with word blankets.”

We stopped leaning.
We stopped being quiet.
Our thousands of hands clapped for the thousand responses  for David Booth and the Selkie legend.